Entries Tagged as 'Theater'

Beckett’s Silent Stage

sam beckettAt a dinner party last night, we got to talking about Samuel Beckett through the ebb and flow of conversation. I mentioned that people can surf to websites and download the text of many of Beckett’s plays, including Waiting for Godot, Krapp’s Last Tape, and Endgame. A dinner mate brought around the comment that Beckett’s plays were not meant to be read, but performed. I couldn’t agree more, yet actors must first read the play before they can perform a part, and discuss what’s going on with the play, their parts, and how all that links. Likewise, directors must gain an insight of a play—ideally to what the author had in mind while writing it—so they can stage the drama to its greatest effect.

I read Waiting for Godot before I saw it performed at London’s Old Vic Theater in 1997, with Ben Kingsley as Estragon and Alan Howard as Vladimir. I wanted to “get a handle on it,” as I thought at the time. My reading was quick, as I remember. This wasn’t a mistake, per se, but it did show me something about the difference between reading a Beckett play (perhaps any play), and seeing it performed. I had little knowledge of Samuel Beckett beyond survey courses in university, or what I would pick up in the bookstore while surfing through the stacks. And then came the stage performance at The Old Vic.

The silence that stretched between one spoken line and the next astonished me. And it wasn’t the silence itself, but what was happening during these periods between Estragon and Vladimir’s dialogue. I saw reflection—on what was said, what was meant by what was said, or what could be meant by what was said; I saw where a piece of dialogue had taken a character into his present condition, and nowhere else. I saw expressive countenance, the enlightened eyes or frown-in-flummox. I saw the dramatic gesture, an act with meanings all of itself. I saw the ponderable and the imponderable between Estragon and Vladimir. Silence says so much, Beckett was telling us.

In an interview with Kingsley and Howard near the end of rehearsals for the Vic performances, of which I’ve only today been able to read thanks to web archives, Kingsley and Howard had this to say:

Ben Kingsley: We’ve done such a lot of talking during rehearsals. There comes a time when things have to be allowed to settle. Where our brains ought to be now is veering towards silence.

Alan Howard: We’ve had to dig and delve. It’s the nature of the beast. Godot is made up of millions of fragments and connections.

…..

Howard: I think it would be very difficult for actors to do this play unless there was a natural aptitude for each other………..

Kingsley: ……. to be in on the same joke.

Howard: It can’t be arranged or structured. There’s such an astonishing musicality in the text and rhythms of speaking, intonation and connection, quite apart from what is being said. He uses simple language, which becomes more and more involved. A simple line can carry great complexity with the way it is timed, intoned. The way in which it rubs up against the line before and the line after it. It is a piece of material constantly moving, with 10,000 interweaving strands.

Kingsley: It eats you up. You go home in a take-away bag.

Howard: It’s very, very exacting.

trampsIn 1985, Samuel Beckett directed his three most famous plays—Waiting for Godot, Krapp’s Last Tape, and Endgame—for film productions, grouped under the title “Beckett Directs Beckett.” I’ve read several accounts of Beckett’s directorial involvement, including that he made many textual changes to the acting text of the plays. At one point in the rehearsals for Endgame, Beckett stopped the actor, Rick Cluchey, and asked him to wait a few beats of silence between one word and the next. The silence, Beckett explained, would be all important for the audience to understand.

Who but the author has the last word on interpretation? Some would argue that answer. Especially when you take into context the fact that Beckett made changes to his originally published texts for those 1985 performances. We’re talking as much as 30 years between original publication (and performance) and his final hand in their productions. What did Beckett see? Did that come from hindsight, or just a practiced (practical?) sense to squeeze the most out of the language for better effect? No one knows for sure. Beckett didn’t enlighten anyone (except of course the actors), although the change to his plays will undoubtedly contribute to an answer, as insufficient as that may be for some people.

What is clear, I think, is that Beckett never lost his sense of the absurdity of life—or life’s absurdities: take either for what they say about humanity. The silence of thought, and the space that silence gave between the banter that humans spew because we are language-possessed beings. Yes, Beckett’s vision was silence, always the silence.

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Just How Do We “See”?

I am no expert on any art form, artist, or work. I like to learn. It is my greatest passion. The best way I know how to learn is to write on what I think about subjects, what I see in them and that surrounds them. It’s a discursive practice that forces the mind to find order in the otherwise blitzing thoughts that clutter human consciousness from nearly one second to the next at every waking moment (hell, why stop there? Dreams change just as quickly, no?). I feel elation when I find associations between one subject and another—particularly between non-art forms (the socio-political milieu; the culture of discontent) and the human condition expressed in art through the millennia. Writing asks for order, concentration on a single (or perhaps two) subject, and, most importantly to me, demands honesty (if not integrity) in how the expressed thoughts use examples and evidence to back up an essayed opinion.

When I write I learn about what I know and where my ignorances yet lie; I see relationships between what I have read and what (and how) I have lived. Now, arts culture is rich in its breath and scope. From novels that describe art, to paintings that tell stories; from film and music that dissect what it is to be a human, to dance & ballet that cross generations and history to express … what else? Humanness. It all matters. It does not matter any more in this century than it did in the last, or the 1800s, or in 900. Humans have not changed substantially in their approaches to life, and less so to art: only the mechanization of ease has made us more diversified, if we so choose to be.

And that is my point, alas, with Ways-of-Seeing.com. When so much arts-culture is available to us, why are so few people able to discuss it beyond the stage of “Oh, I like that!” or “That sucked!”? As I used to explain to my students in writing and literature classes through the years that I taught at Columbia College-Chicago and at St. Pete College in Florida, “I don’t mind that you think something is stupid, but you’d better damned-well have a thought-out and reasoned opinion why you say that. Otherwise, you have proved yourself an ignorant ass.” I believe they got the point after only a small amount of further prodding.

Are people’s lack of discussion of art & arts culture because they don’t know what they think about a novel, a painting, sculpture or play? Or perhaps they don’t know how to think about what they think because they find themselves unable to use language like the “experts” use language on those subjects? If either or both are true, I think these people are being terribly unfair to themselves. They are cheating themselves out of the experience of exchanged thought, opinion and ideas. Possibly they even feel embarrassed about “being wrong,” whatever the hell that means. ‘Tis a pity to be afraid for that.

There are pockets of arts culture lovers out there, worldwide, and they will find their way to these essays, as is their wont. But I don’t wish only to talk with my brethren, so to speak. It is the wider public, the interweb surfers in search of something stimulating, something different, who I’d like to reach across the lines and say “This is what I see, this is how I think today (cuz it might change tomorrow), so What is your opinion?”

I’m sure this blog is already starting off in a variable direction to what other blogs you read “do.” Good. That’s my intention. In the coming days I will have begun to post essays in a variety of categories along the arts culture spectrum: literature, books culture, visual art, dance, theater, music and film. I hesitate to include television because it’s difficult to put your hand in shit and extract a diamond. However, there are some programs that do slip through the cracks in industry. I don’t watch much television for that reason alone (as if there needs to be a second reason), but early in the morning, after my tea and Swiss chocolate habit keeps me going, I will flip through channels. Behold, there are some quality arts programming out there, but I ask myself, What the hell is it doing on at 3 a.m.?

Finally, I must give a nod of recognition and thanks for the Ways-of-Seeing title to John Berger. Berger first produced for the BBC in England the program “Ways of Seeing” in 1972. He and his collaborators presented an arts dialogue by examining how the visual describes our world. Berger developed a book of the same title following the television program, in which were presented seven essays, some using words and pictures, others only the pictorial. In the first chapter, Berger immediately defines his purpose, and I gladly quote those words that are inspirational and were an inspiration as I developed my ideas for this site:

“Seeing comes before words. The child looks and recognizes before it can speak.

“But there is also another sense in which seeing comes before words. It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it. The relation between what we see and what we know is never settled.”

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